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Why American Muslim Convert Communities Are Headed Towards Extinction, by Imam Luqman Ahmad

American Muslim communities in the United States, or what’s left of them, Available data shows that the American Muslim convert community, most of whom are African American who face severe isolation and marginalization are headed extinction, and here’s why.


The Pew Research Center, a well-known respected organization that has accumulated highly credible amounts of research and data about Muslims in America, estimates that there were “about 3.3 million Muslims of all ages living in the United States in 2015”.[1]  Which amounts to about 1% of the U.S. population (322 million) at the time of the study.  They estimate also, that by the year 2050, Muslims will constitute 2% of the American population, doubling their current percentage of 1%. which is why some people say that Islam is the fastest growing religion in America. So all indications seem to indicate that there is a clear trajectory of growth of Islam and Muslims in the United States; numbers of Muslims, growth in new masjid construction, new Islamic schools, and institutions. This amazing growth is seen everywhere except in the African American and convert communities where new Masjid construction is at a virtual standstill. 


Over half of the projected growth of Muslims in America from the years 2010 to 2015 were from immigration.[2] New data released by the Pew Center in July 2017 states that excluding African American Muslims who are in prisons or otherwise institutionalized, American born blacks make up just 13% of the American Muslim adult population, which is less than half the 20 years ago number of 33% which places the current number of African American Muslims (excluding children) at around 266,000.[3] That’s down from just a few years ago.

There is other data as well which suggests that the American Muslim convert community is not growing in net numbers. Dr. Besheer Mohamed, a senior researcher at the Pew Research Center, and a Muslim himself, concluded in a January 2016 report that; “people leave Islam at the same rate that people convert to Islam”. He also concluded that; “There has been little net change in the size of the American Muslim population in recent years due to conversion.” (Mohamed, 2016)[4] This would seem to indicate that the American Muslim convert community is pretty close to zero net growth right now if you look at the raw numbers. My numerous conversations with imams, activists in the convert community, individuals on the ground who work in da’wah, and people paying attention to these trends, seem to confirm Dr. Basheer’s and the Pew Research Center’s conclusions.

If these conclusions and observations are even close to correct, and I believe that they are, then we have to consider that the convert community is headed for possible extinction. If such is true, that means that the demographic landscape of Muslim America over the next 30 years will change drastically.  Read more


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How Muslim Sectarianism Affects Converts to Islam

Globally, Muslim sectarianism affects almost all Muslims in one way or another. Sometimes it's relatively harmless. However, at other times, it can have terrible consequences and become a scourge and blemish upon the ummah. Muslims in many places outside of the United States and in many Muslim countries are already sectarianized in one way or another. People are born in a state of fitra (natural submission) but they are raised upon whatever the prevailing sect, group, or sub ideology of their family, their tribe, their country or their village. If they’re from Pakistan, it could be Deobandi, Barweili, Tablighi, Ahmadiyyah, or Ahul Hadis. If it’s Egypt, it could be Ikhwani, Salafi, jamaa'ah islamiyyah, or any one of a number of Sufi groups. If it’s Algeria it could be Maliki, it could be ibaa'dhiyya and so on.

Many Muslim groups could not thrive as a sect, raise money or be able to keep their adherents in check without having a sub-ideological focus, or without being in opposition to another Muslim group. The modem day Salafist phenomena in the United States is just one example of that. At their height, they would ascribe medieval, and early islamic sectarian labels to other Muslims and then proceed to demonize them. They would attach the title Mu’tazilite, Raa’fidee, Juhamee, and Khawaarij to everyday converts who have never even heard of such titles and groups, and of course to many of them; to be a true Salafi, you must call yourself a Salafi.

This methodology of factionalization is not only a characteristic of some modern day Salafists, it’s typical of many islamic groups who enter the United States already sectarianized. Sectarianism works better in a small village somewhere where everybody is of the same tribe, or believes the same, thinks the same, and has the exact same values for generations. However, in Muslim America, sectarian Islam creates an entirely different dynamic, especially for the convert or revert to Islam. It becomes especially problematic when the new Muslim convert is compelled by pressure or by what they presume to be the requirements of faith to join or belong to a particular Muslim sect. I recall having some brothers who joined a particular Sufi sect telling me that according to their sheikh, Islam was not enough, that there was some secret knowledge that needs to be acquired and that can only be gotten through the sect and by means of the sheikh that they now pledged allegiance to.

Sometimes converts/reverts comes across, or initiates into one or another of these sectarianized versions of Islam, and do not even realize what hit them until much later (sometimes years) when they try to raise their children on the sect’s sub-ideology or on veneration of the sect’s founder or leader, or until they go and try to integrate with another group of Muslims and then they discover that one group hates, or is in opposition to the other. This can be a pretty mind wrenching, faith shaking discovery for someone who just recently entered into the religion of Islam.

It’s not that sectarianists are trying to mess with your head; for many, sectarianism is the only Islam that they know and understand. The simple Islam of the Prophet ﷺ for many sectarianists is a betrayal of their sect’s sub-constitution. But it is the simple Islam of the Prophet which attracts converts to Islam in the first place, which is why sectarianism is not compatible with the Muslim convert, just like it wasn't compatible with the companions of the Prophet who themselves were converts to Islam. It ruins faith more than it enhances it.

When people convert to Islam, they are excited about being Muslim and are ready to do whatever it takes (at least in the beginning) to be a true Muslim. This is generally a good thing, but it also makes them vulnerable to the culture of Muslim sectarianism. Convert Muslims come into the religion without belonging to, or yearning to belong to any particular sect; they come in on pure tawheed (monotheism) without sectarian alignment and simply want to belong to, and be with the Muslims. This trusting disposition can make them natural marks for sectarianists and easy targets of post conversion proselytizing. Many if not most new converts to islam are very naïve to the nuances of Muslim sectarianism and in-fighting. It’s like; okay, now that you are a Muslim, what kind of Islam do you want?

Even worse, some people are presented with the notion that they really aren’t a true Muslim until they join this or that sect, or initiate into this or that group or tariqa, or follow this or that sheikh. People are in essence, taking two shahadas; the shahaadah of Islam, and then, the shahaadah of the sectarian group. Granted, there are many people who are part of a group or sect, but are not hardcore sectarianists. However, make no mistake about it; within every major sect of islam in America, there are hardcore ideologues who police the beliefs of its members.

Extreme Salafism has had its heyday amongst American Muslim converts, but it is waning. There are more ex-Salafis now than there are Salafis. A lot of Muslims have discovered that you can follow the ways of the Salaf [righteous predecessors] without having to call yourself a Salafi. That realization for many, was an eye opener of cathartic proportion. These days, Sufism is the hot craze amongst many indigenous American Muslims. This is not a condemnation of Sufism as a discipline within legitimate islamic practice. It’s just an honest assessment of where we are in Muslim America.

People are using their Sufi affiliation and titles like gang signs. Many of the more popular Sufi tariqas maintain that if you leave the order, or disengage from the sheikh, then you have left true Islam, and will fall into disfavor with Allah. That’s a pretty hefty psychological burden to lay on an unsuspecting, impressionable, recent convert to Islam. Even more so if the sheikh lives thousands of miles away and you’ve never even met him face to face. Ironically, many Muslims are discovering that you can embrace and practice Islamic spirituality according to what the Prophet ﷺ practiced and taught, without having to call yourself a Sufi and without belonging to a Sufi sect or group.

Converts come into the religion believing in tawheed, Muslim unity, and in the simplicity of Islam, and are then betrayed on so many levels. Sometimes, they are literally chased away from Islam by racism, marginalization, or by the pressure to give up their critical reasoning, their common sense, and their identity. Other times it is the sheer confusion and perplexity of sectarianism that leaves their heads spinning. There are many Muslims who convert to Islam, and gradually understand and practice the faith, get married, perhaps have children and produce healthy viable Muslim families that continue into the next generation. However, that’s not the way it is for many converts during the times we live in today.

Many new Muslim converts in America these days are a one shot, single generation deal. They convert to Islam but it doesn’t really spread to their children or next generation. The average convert today is simply subject to too many fluctuations, and quirky influences in his or her faith and ideology in the name of Islam to keep up.

It’s interesting to note that most American Muslim converts to Islam already believed in god before they converted to Islam. In fact, most of them believed in one god. For these new Muslims, Islam only confirms and gives deeper meaning and definition to what they already believed before they converted to Islam. Which in part, is what lead them to Islam in the first place. Many converts to Islam where already honoring their parents, being kind to their neighbors, keeping family ties, giving charity with their hard earned money and were already truthful and honest before they ever knew about Islam.

There is nothing purer for the one whom Allah Himself guides to Islam than the Islam that was practiced and taught by the Prophet ﷺ. Sectarianism for the Muslim convert is a demotion of faith, not a promotion of faith. It is imperative for converts to Islam to understand it’s damaging effects and to extricate themselves from the cyclical morass and confusion of modern Muslim sectarianism. In my humble opinion, there is no better Islam for them, than the original version, without supplemental editing or ideological appendixes. I believe and will in sha Allah, continue to believe that Islam is best practiced when it is independent of sectarianism. Which is why Allah sub’haanahu wa ta’ala said; “Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty". (Quran 5:105)

We cannot understate the effects of Muslim sectarianism on American convert communities. I imagine that one of the biggest drawbacks to Muslim sectarianism for converts is that you'll have people living in the same city or the same are of a city and there will be so many foreign (and domestic) spheres of influence that get in the way of them working together while at the same time, they all share the same space and deal with the same problems and obstacles. Their sectarianism creates a reluctance and sometimes an ideological impediment to work together.

It may take an entire generation for the American Muslim convert community to recover from the negative effects and consequences of sectarianism and that's only if we begin now, and that's only if we recognize the damage that has been done.

Imam Abu Laith Luqman Ahmad

Roughly 7 out of 10 converts leave Islam

We are constantly being told that Islam is the fastest growing religion in the United States. We are also being told that the Muslim population is anywhere from 2 million, to six million and that a third of them are converts. That would put the number of converts from around 700,000 to 2,000,000. However, I’m not sure if those numbers are accurate because many converts are leaving Islam, and or never even begin to practice Islam in any appreciable way other than take their shahaadah (declaration of conversion), and you don’t see anywhere near those numbers reflected in the nation’s masaajid.

Nor do you see too much evidence that most people who became Muslim say, 20 years ago have stayed in the religion, raised their children upon it and started a second generation, or even third generation. The overall estimates of the Muslim population may be accurate, but the stated percentage of converts does not seem reflected on the ground. In almost every major city in America except for maybe Philadelphia and to a certain extent, Atlanta, you don’t see too many large communities of converts to Islam. You see a lot of young people who are recent converts and that’s great but where are the thousands upon thousands of Muslims who converted ten years ago? Twenty years ago? Thirty years ago? Where are their children, their grandchildren?

We need to re-evaluate the statistics that are being fed to us, because it has lolled many of us into a false sense of accomplishment to the point where we brag about how well Islam is doing amongst converts in America while in reality, it seems converts, by and large, are not faring that well and that the largest concentrations of Muslim men in America are those in our nation’s prisons. When I used to volunteer at Folsom prison in California, there were hundreds of male converts in attendance, and I have never seen hundreds of Muslim male converts at any Masjid anywhere in California.


Converting to Islam is one of the most significant life changing events that will ever happen during your time on this earth.  To a true Muslim, faith is central to his or her entire being. How they understand and practice Islam will impact virtually every area of life; family, children, profession, character, marriage, and most importantly, the afterlife. So whatever you do, if you are a convert to Islam, do not ever take your Islam for granted. You have been given a gift that is more valuable than you may realize. You owe it to yourself as a Muslim to follow the guidance of the religion you have accepted as your way of life, as do we all. You also owe it to yourself to take the necessary steps in order to preserve your faith, spread it to your family, and pass it down to your children.

Statistically, there is a great chance that after a year or two, you will not be practicing Islam at all. Chances are that the euphoria that accompanied your conversion to Islam will be gone. Chances are that you won’t be attending a Masjid on a regular basis, and may not even have learned your prayers or how to purify yourself. Chances are that you will not be grounded anywhere in particular, not part of any Muslim community, and just floating from here to there, picking up bits and pieces of information when you can. All the while not finding specific the specific answers to your life’s problems that you need.

Of course this is not the case for every convert to Islam, and it may not be the case for you. However, based upon recent history, the chances are high that if you are a Muslim convert, and have been Muslim for less than 5 years, you will not be a practicing Muslims 5 years from now. There are many Muslims who convert to Islam, and gradually understand and practice the faith, get married, perhaps, have children and produce healthy Muslim families that continue into the next generation. However, that’s not the way it is for the majority of converts during these times we live in today. Most Muslim converts in America these days are a one shot deal. They convert to Islam but it doesn’t really spread to the next generation. The average convert today is simply subject to too many fluctuations, and quirky influences in his or her faith and ideology in the name of Islam to keep up.

If you are one of them, it is likely that even though you still believe in Allah, and His Prophet (SAWS), you still have not been able to connect the dots. You are still searching for what is the best Islam; one day something is haram, the next day it isn’t.  Maybe you’ve put your heart into one or the other popular brands of Islam and then realized that it didn’t give you all the relevant answers you needed for your life as a Muslim convert, born and raised and living in America.  Perhaps you’ve tried your hand at salafiyyism, and really believed the fatwa from 10,000 miles away that told you that you must be saddened by the happiness of any non Muslim, or that told you that you have to spend an inordinate amount of time debating with other Muslims, or that told you that you can’t wish your mother happy birthday or buy her an anniversary gift .  Or maybe you tried Sufism and found that even though you sat around doing thousands of thikrs, paid hundreds of dollars to attend seminars of a visiting shaykh, or traveled hundreds of miles to kiss somebody’s hand, has not removed your inner demons.  Or maybe you’ve simply given up and just kinda hold on to the basis of faith while having no real spiritual feeling or propulsion in your life. If you’ve been particularly unfortunate, you jumped on the bandwagon of Muslims who spend so much time arguing with each other, and trying to uncover faults in one another that they have lost track of their own spiritual health. If any of this is the case with you.  then know that you are not alone. These are the things that happen to the majority of Muslim converts in America. That’s the bad news.

The good news is that the dots can be connected and there are answers to morally dysfunctional Islam, and if you can hang on for about 5 to 7 years, you’ll have realized that the simple Islam of the Prophet (SAWS) was all you needed in the first place. If you’re still new to the deen and don’t have the time to do the merry go-round approach, it should please you to know that these faith fatalities can be avoided if you are aware of the obstacles before you. You don’t have to make things up on your own as you go along, you don’t have to re-invent the wheel, and you don’t have to grope around in the dark, hoping you’ll figure it out in sha Allah. None of the above methods work, and all three contribute to moral dysfunction which contradicts the whole purpose of your accepting Islam in the first place. Islam works wonders for the soul when practiced correctly. When it is not, the results can be devastating. Islam is a path, not a destination. Don’t assume that you can travel the path of Islam, without any direction, and do not ever assume that you can lead yourself. Once you do that, the devil takes the reins.  Even Dorothy, had to follow the yellow brick road in order to reach the wizard of Oz.

Islam has been in America for more than 400 years and people have been converting to Islam in relatively large numbers since the seventies. Unfortunately, many new converts to Islam are deprived, and sometimes deprive themselves the opportunity to benefit and learn from people who accepted Islam 10, 20, or 30 years ago, and are still practicing it. This is due partially by the absence, or scarcity of Muslim communities that have large populations of converts with considerable history as Muslims. cater to converts and accepts them in which, which contributes to the generational disconnect between newer,  younger Muslim converts and older ones with more time in the faith.. Not only are new Muslims, not benefitting from seasoned Muslim converts, in many cases, largely because of foreign influence, newer Muslims show less and less respect for Muslims who have practiced Islam in this country for decades. It’s not uncommon to find a two year convert to Islam, condemning an Imam or Muslim who fasted thirty Ramadans! Muslim Americans are finding themselves dealing with issues that have long been settled by their predecessors.

In virtually every human discipline on earth, new members learn from the ones who immediately preceded them and benefit from their experiences. Scientists, educators, people in the military, law enforcement, doctors, lawyers, builders, scholars of Islam, artists, carpenters, and even athletes learn from the ones who immediately preceded them in their craft. Sadly, the same is not true for many converts to Islam. Many converts to Islam are making the exact same mistakes, attempting the same failed (un-Islamic) methods of deen, falling for the same cons, arguing about the same issues, running into the same brick walls, and repeating the same misdirected actions that some Muslims have been doing for nearly half a century or more. The difference now is that we are heading into the last days and things are deteriorating very rapidly. Subsequently, the condition of the convert is steadily worsening, and the amount of confusion is much higher. It’s time that we have honest discussions about our journey so that we can learn from our mistakes. In the age where our country has already elected its first African American President, American muslim converts, most of whom are African American, are third class Muslims in their own country. More..


A Case for Having Muslim Congregations

The true religion of Islam is more than polemical rhetoric, or wearing a thobe, a hijab, or short pants, or getting your picture in the paper. It’s about submitting to Allah, obeying Him, and establishing a lineage of belief, worship, family, brotherhood (love for the sake of Allah), prophetic tradition (Sunna), honor, and morality and character (akh’laaq), which is passed down from one generation, to the next, and to the next.

It is tragic when people enter into this faith and fail to pass it down to their children, or sometimes not even fully embrace it themselves. even worse when people live their Islam through someone else’s reality without never having experienced its core beauty. In order to fully engage your Islam so that it becomes more than a bevy of regurgitated slogans, and faddish adaptations that you pick up and then discard later, you have to believe in it in its totality, and practice it as a lifestyle. However, the secret to it all which is reality is not a secret at all is that you must be engaged with Allah; that you must worship Him Alone without partners.

To a true Muslim, Islam is not part of your life; it is your life.    قُلْ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلّهِ رَبِّ الْعَالَمِينَ [“Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds” 6:162 Islam is a lifestyle that you, yourself, must establish for yourself and your family. No one can do it for you; no Imam, no sheikh, no scholar, and no saint. It is up to you to believe in it, embrace it, and practice it, or you can play with it. If you play with it, you are bound to lose it. The reality is that many people who convert to Islam, are losing their religion, and are failing to pass it down to their children and the next generations. Our faith is amongst the most valuable of gifts, and we need to do everything that we can to preserve it and pass it down to our offspring.

I was talking to my father, Sheikh Abdulkarim about the issue of people leaving the religion and he reminded me of the verse; “وَاللّهُ أَخْرَجَكُم مِّن بُطُونِ أُمَّهَاتِكُمْ لاَ تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ الْسَّمْعَ وَالأَبْصَارَ وَالأَفْئِدَةَ لَعَلَّكُمْ تَشْكُرُونَ[It is HeWho brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah..][1] We have to value our Islam and realize that we came into this world with nothing, yet, now we are Muslims and have the guidance of Islam. This is a tremendous gift and there is nothing more beneficial than you can embrace for yourself, and pass down to your children, than Islam.

Success as a Muslim, without a doubt is a matter of tawfiq (divine enablement), and fadh’lillaah (divine grace). Guidance is up to Allah; “Verily Allah guides and leads astray who He pleases”; وَلَوْ شَاء اللّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلكِن يُضِلُّ مَن يَشَاء وَيَهْدِي مَن يَشَاء وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ. [If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions. 16:93]  However, there is the matter of whether or not we engage causative factors (as’baab) which are determinants to the type of outcome that will occur.   We cannot blame Allah for the condition of our religious practice and the loss of our children to the ways of the world. Parents have to take responsibility for how, when and to what degree we practice our faith.

It is arguable that one of the biggest problems to beset African American Muslim communities by far are that most are not part of communities. A lot of things have been done over the last twenty-years to undermine African American Muslim communities such as multiple spheres of influence that owe allegiance to a foreign entity, scores of fatwa that undermine social and family cohesion, millions of pamphlets, books, cds and propaganda which promoted mutiny within Muslim communities, and many African American Muslims pinning there futures on Muslims who were not looking out for their interests. This is created a very unstable religious environment; especially for someone new to Islam. The basis of success for a community is enjoining upon each other truth and patience. This is best done with congregation (jamaa’at). When there is no jamaa’at, there is no leadership, when there is no leadership then there is no cohesion, and when there is no cohesion, people are left to their own individual machinations and when they are left to their own machinations, there is no religious order, and when there is no religious order, chaos almost always ensues. The Prophet (SAWS) said; "Whoever among you wants to be in the middle of Paradise, let him cling to the Congregation." [Sound, collected by Abu Eesa at-Tirmithi]
 

Americans have been converting to Islam in large number since the 1960’s, and some say that Islam is the fastest growing religion in the United States. I have no reason to dispute that claim, Yet despite the phenomena of mass conversion to Islam spanning half a century, it seems that for many converts to Islam, the religion is not passed down to subsequent generations of Muslims. So if Islam is the fastest growing religion in the United States, it can be argued that amongst converts to Islam, it is the religion with the fastest turnover rate. Many converts today are without community and end up being stray sheep, and the Shaitaan (Satan) is picking them off, one by one, family by family, household by household.

Why is this important? [2]Well, it matters because as each subsequent generation of practicing Muslims evolve within the family, the moral and religious values of Islam takes hold and are reinforced within the family unit, the extended family, and then it impacts the society at large.  When Islam is not sufficiently passed down to the next generation, our children are left at a great spiritual disadvantage. More often than not, a person converts to Islam, has children, and the children grow up not to practice it, and take on social ills like teenage pregnancy, incarceration, social dysfunction and blatant immorality as if they have no guidance at all.  There is a conspicuous malfunction in the methodology of religious practice and thinking for much of the convert community, which resulted in impeding the generational flow of the religion to many of our children. The number of children of converts to Islam who have either left the religion, are dead because of wanton gang or drug related violence, or are incarcerated, ex-felons, or non high school graduates, or single unwed mothers, are staggering. The question that we have to ask ourselves is; now that we are aware of our circumstances and the consequences of our actions and inaction, what is it that works, and what is it that doesn’t work for us?

If we examine our history as Muslim Americans for the last forty years, we will get a firsthand snapshot of where we have been successful and where we have made mistakes with respect to passing down Islam to our children. When people do not know the critical mistakes of their history, they are doomed to repeat them, and by all accounts, we as indigenous American Muslims, are making the very same mistakes, over and over again. One of the greatest errors during the last half a century is when people become detached from the masaajid which are the houses of Allah, from the congregations of Muslims, and from the salat.

Muslims are brothers and sisters to one another in the global sense. However, in the fragmented world that we live in, Muslims are need to practice their religion in a local sense in order to preserve its practice within the individuals and families who share the same neighborhoods, and cities. There is no single determinant which ensures that a convert to Islam, stays in the faith, practices in and successfully passes it down to their offspring, but there is a methodology based upon the Quran and sunna, which has proved to be most successful for converts to Islam over the last 40 to 50 years or so, and that is the establishment of jamaa’aat (congregations), of a person having n imam and teacher that he or she can see and interact with and who are their to own the words and own their teachings.

American Muslim congregations are one of the few places where you will find, two, three, and four generations of Muslim family, still in the practice of deen.  People who are attached to the masaajid, and are part of religious congregations are much more likely to keep their Islam, and practice it, than those who aren’t.

Congregational communities, centered within a Masjid, with an imam, and a community of people who establish the salat, have specific loyalty, commitment, and accountability to and with each other, and who have a communal focus, is a formula that has worked for American Muslims.I didn't say that it works perfectly; however, it does work and it does offer some sense of order, communal routine and stability.  Such communities offer prayerful consistency, fraternity, cooperative spirit and effort, religious teachings, and spiritual support, which are all healthy and contributive factors to the good practice of Islam and being a Muslim in America.  Such an environment is critical for the convert to Islam. It doesn't produce a perfect Muslim, for there is no such thing. However, it does create an environment of measured and consistent growth, as well as singularity of focus and religious message. More

Fatwas and the Responsibility of Muslim Scholars in America

[By Shaykh Luqman Ahmad]

Islamic scholars occupy a special place in Muslim society. They are often considered to be amongst the elite of our faith. In one tradition, the Prophet (SAWS) stated; “One Scholar is harder against the devil than a thousand worshippers”. In another tradition; “The Scholars are the inheritors of the Prophets”.  The Quran states that people are elevated by their religious knowledge “Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well- acquainted with all ye do.” Quran 58:11 As the preservers, and often times interpreters of sacred law, Islamic scholars deserve our respect, support, and our gratitude.

Additionally, scholars of Islam are responsible for upholding the sacred trust that accompanies the acquisition of sacred knowledge; which is to explain the religion clearly and concisely and not cover up any part of it, “Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah’s curse, and the curse of those entitled to curse” 2:159.  In today’s turbulent times a, the role of Muslim religious scholars and qualified[1] teachers takes on a special significance for three reasons, the first being; the scarcity of people available who possess sound and accurate islamic knowledge, It was related in the hadith of Anas ibn Malik that the Prophet (SAWS) said: “From among the portents of the Hour are (the following): 1. Religious knowledge will be taken away (by the death of Religious learned men). 2. (Religious) ignorance will prevail. 3. Drinking of Alcoholic drinks (will be very common). 4. There will be prevalence of open illegal sexual intercourse”.[2] The second reason is the responsibility to stand as barriers between ignorant Islamic leadership and the Muslim people themselves; “Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that when He leaves no learned person, people turn to ignorant as their, leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge, they go astray, and lead others astray”.

The third reason is that the world has changed, people are mixing cultures, ideas, ethnic tendencies into one big melting pot in America and Muslim scholars need to help break down barriers between the diverse Muslim peoples living here. That means that they have to get out and understand what’s going on in the land. Scholars of Islam have to take the added step whenever and wherever possible, to familiarize themselves with the common people, and the intricacies of American life and culture, about which they render judgments and opinions. The Prophet (SAWS) said, “The Muslim who mixes with the people and is patient with their ills is better than the Muslim who does not mix with the people and is not patient with their ills[3].

Some Islamic scholars find themselves either woefully unfamiliar, or subtlety indifferent to America, American people specifically, and in the process, Muslims Americans who are socially integrated into our country’s fabric. Some, due to their ignorance of American culture and her people, and often operating from abroad, have managed to demonize virtually every aspect of American culture and way of life. Sports, birthdays, Thanksgiving, family photos, decorating homes, designer clothing, thikr beads, wearing jeans, baby showers, attending graduation ceremonies, saying what’s up brother to a stranger on the street, being in a good mood during Christmas season, gospel music, wedding rings, visiting graves of relatives, bereavement practices, women entering Masaajid, loving one’s country, and a host of other things have ended up on the haram list of one scholar or another.

Some Muslim Americans find themselves apologizing for being born in this country of ours as if it were a curse. The average Muslim, especially the convert, who simply wants to worship his or her Lord, and live an Islamic lifestyle, is often left in an almost perpetual state of confusion. Scholars, as they learn more about American society alternately prohibit things in one instance and then make them permissible according to their own evolutionary knowledge of our country, our culture and our way of life.

Anti American oratory has surreptitiously made its way into the modern canonical dialogue of Islam. Many American Muslims have been morally blackmailed into having to repudiate American culture in order to find acceptance as Muslims by immigrant scholars. Even today, rhetoric from a minority of Muslim scholars and some imams are replete with anti-American invectives or rallying cries against so called ‘western culture’ or values. It is ironic however, that from an Islamic theological perspective, morality has no hemispheric basis; “to Allah belongs the east and the west, wherever thou turnest, yr shall find His (God’s) Face”.

Islam for many Muslim Americans has become too complicated to be user friendly. The dozen or so, often conflicting spheres of scholarly influence has created a virtual merry-go-round of Islam in America, and we need to do something about it. Understanding how to apply Islamic law and morality, in the United States, require a thorough understanding of the shariah, the culture norms of the people, as well as the inclusion and consultation of indigenous American Muslim imams, laymen and intelligentsia.

The famous 14th century jurist, Ibn Qayyim al-Jawziyya alluded to this issue very succinctly; when commenting of the necessity of understanding people’s cultural practices, he said: “This is a major foundation that every mufti (legist) or ruler needs; he must be both well-versed (in peoples traditions) as well as matters of command and prohibition and then apply them both simultaneously. Otherwise he will do more harm than good. If he is not intimately aware of an issue in which people have particular understanding, a transgressor will appear to him as the transgressed and the truth will appear to him as falsehood and vice versa.”

Ibn Qayyim went on to say: “Because of his ignorance of the people, their traditions, their conditions and their habits, he will not be able to distinguish (between truth and falsehood), Thus, it is imperative that (the scholar) understands the machinations of the people, their deceptions, their cultural traditions and their habits because fatwa (religious rulings) change with the changing of time, place culture and condition, and all of this is part of the religion of Allah.”- Ibn Qayyim al-Jawziyya (D. 751 A.H.) quoted from: “Ii’laan al-Muwaqqi’een an Rabbil aalameen” vol. 4, p. 157

American Muslims need to realize that this is our country, and for indigenous American Muslims, and others who intend to stay here permanently, this is our homeland. We don’t have a “back home” to go to. So we need to be certain that the teachings of Islam in this country are not tainted by anyone’s political prejudices, cultural sensitivities, or ignorance about America and our way of life.  Granted, this is a difficult topic. Nevertheless, it is one that must be addressed if we have any hope from curbing the undercurrent of extremism that still germinates in the minds of some of our youth. As Muslim Americans, our first duty is to our Lord, and our number one priority is our own salvation.  As American Muslims, we have the god given right to look out after our own spiritual self-interests.

Imam Luqman Ahmad